Proceedings of the International Scientific Conference
Ìàòåðèàëû ìåæäóíàðîäíîé íàó÷íî-òåîðåòè÷åñêîé êîíôåðåíöèè
«MAHABHARATA», «BHAGAVAD-GITA» AND NON-CLASSIC RATIONALITY
___________________________
«ÌÀÕÀÁÕÀÐÀÒÀ», «ÁÕÀÃÀÂÀÄ-ÃÈÒÀ» È ÍÅÊËÀÑÑÈ×ÅÑÊÀß ÐÀÖÈÎÍÀËÜÍÎÑÒÜ
25-26 íîÿáðÿ 2008 ã.
Philosophy and Religion Study Dept. of the Vladimir State University
Vladimir branch of Russian Philosophical Society
Cultural Fund for Russian-Indian Friendship
Êàôåäðà ôèëîñîôèè è ðåëèãèîâåäåíèÿ ÂëÃÓ
Âëàäèìèðñêîå îòäåëåíèå ÐÔÎ
Êóëüòóðíûé ôîíä Ðîññèéñêî-èíäèéñêîé äðóæáû
Vladimir 2008
---------------------------------------------------------------------
Âû ìîæåòå ïðèîáðåñòè îòïå÷àòàííûé ñáîðíèê çà 250 ð. (+ ïåðåñûëêà).
 ïðîäàæå åñòü ïå÷àòíûå ñáîðíèêè ñ êîíôåðåíöèé 2006, 2007 ãîäîâ (150 ð. + ïåðåñûëêà).
Ïðèñûëàéòå çàêàç ñ àäðåñîì è èíäåêñîì íà gita@abhinanda.elcom.ru
---------------------------------------------------------------------
ÑÎÄÅÐÆÀÍÈÅ
CREMO M.A. AN EARLY MENTION OF VASTU ARCHITECTURE IN MAHABHARATA.
IMPLICATIONS FOR HISTORY OF INDIA 5
BERNATH S. WHAT DETERMINED THE COURSE OF EVOLUTION? 9
ÀÐÈÍÈÍ Å.È. ÐÅËÈÃÈÎÂÅÄ×ÅÑÊÎÅ ÎÁÐÀÇÎÂÀÍÈÅ Â ÊÎÍÒÅÊÑÒÅ ÊËÀÑÑÈ×ÅÑÊÎÃÎ È
ÍÅÊËÀÑÑÈ×ÅÑÊÎÃÎ ÈÄÅÀËΠÐÀÖÈÎÍÀËÜÍÎÑÒÈ 13
ÀÑÒÀØÊÅÂÈ× Ñ.À. ÏÐÎÖÅÄÓÐÍÎ-ËÎÃÈ×ÅÑÊÈÅ ÎÑÍÎÂÀÍÈß ÐÀÖÈÎÍÀËÜÍÎÑÒÈ È
ÌÎÐÀËÜÍÎÅ ÑÎÇÍÀÍÈÅ: ÊËÀÑÑÈ×ÅÑÊÈÉ È ÍÅÊËÀÑÑÈ×ÅÑÊÈÉ ÏÎÄÕÎÄÛ (ÍÀ ÏÐÈÌÅÐÅ
ÁÕÀÃÀÂÀÄ-ÃÈÒÛ) 16
ÊÎÍÑÒÀÍÒÈÍΠÂ.Í. ÃÍÎÑÅÎËÎÃÈ×ÅÑÊÈÅ ÑÞÆÅÒÛ Â ÁÕÀÃÀÂÀÄ-ÃÈÒÅ 22
ËÅÁÅÄÅÂ Ì.Â., ÒÈÌÎÙÓÊ À.Ñ., ÒÈÌÎÙÓÊ Å.À. ÂÐÅÌß È ÑÓÙÅÑÒÂÎÂÀÍÈÅ 24
ËÞÁÈÌÎÂÀ Ò.Á. ÑÌÛÑË ÈÃÐÛ È ÈÃÐÀ ÑÎ ÑÌÛÑËÎÌ 40
ÑÅÐΠÍ.Â. ÑÅÌÀÍÒÈ×ÅÑÊÀß ÎÍÒÎËÎÃÈß ÌÛÑËÈÒÅËÜÍÎÉ ÀÊÒÈÂÍÎÑÒÈ 45
ÁÎÐÎÂÛÕ Ë.Í. ÎÒ "ÌÀÕÀÁÕÀÐÀÒÛ" ÄÎ "ÏÀÍ×ÀÒÀÍÒÐÛ" 49
ÁÓÐÌÈÑÒÐÎÂ Ñ. Ë. ÝÒÈÊÀ ÃÈÒÛ È ÝÒÈÊÀ ÊÀÍÒÀ: ÂÎÇÌÎÆÍÎ ËÈ ÑÐÀÂÍÅÍÈÅ? 55
ÁÓÐßÊ À.À. ÈËËÞÇÎÐÍÀß ÎÍÒÎËÎÃÈß 59
ÄÀÐÅÍÑÊÈÉ Â.Þ. ÝÔÔÅÊÒ UNIO MYSTICA Â ÄÈÀËÎÃÅ ÊÐÈØÍÛ È ÀÐÄÆÓÍÛ (Ê
ÏÐÎÁËÅÌÅ "ÏÐÎÒÎÑÒÐÓÊÒÓÐ" ÌÛØËÅÍÈß) 73
ÄÂÎÐßÍΠÑ.Â. ÈÄÅß ÆÅÐÒÂÛ, ÄÈÀËÎÃÀ È ÑÎÃËÀÑÈß Â "ÌÀÕÀÁÕÀÐÀÒÅ" È Â
ÒÂÎÐ×ÅÑÊÎÌ ÍÀÑËÅÄÈÈ Â. ÑÎËÎÂÜÅÂÀ 78
ÇÓÁÊΠÑ.À. ÁÈÎÖÅÍÒÐÈ×ÅÑÊÈÅ ÒÅÍÄÅÍÖÈÈ Â ÌÀÕÀÁÕÀÐÀÒÅ 84
ÊÀÏÅËÜÊÎ Î.Í. ÈÍÄÓÈÇÌ ÊÀÊ ÏÐÈÌÅÐ ÄÐÅÂÍÅÉ ÒÐÀÄÈÖÈÈ, ÊÎÒÎÐÀß ÓÑÏÅØÍÎ
ÏÅÐÅÎÑÌÛÑËÈÂÀÅÒÑß ÏÐÈ ÑÎÖÈÀËÜÍÛÕ ÈÇÌÅÍÅÍÈßÕ 86
ÊÀÐÀÏÅÒßÍ Ì.Â. ÄÐÅÂÍÅÈÍÄÈÉÑÊÈÉ ÝÏÎÑ Â ËÈÒÅÐÀÒÓÐÍÎÌ ÊÎÍÒÅÊÑÒÅ 91
ÊÀÒÐÅ×ÊÎ Ñ.Ë. ÈÍÒÓÈÖÈß Â ÑÎÑÒÀÂÅ ÏÎÇÍÀÂÀÒÅËÜÍÎÉ ÑÏÎÑÎÁÍÎÑÒÈ 93
ËÀÒÛØÅÂÀ Æ.Â. ÍÅÊËÀÑÑÈ×ÅÑÊÀß ÎÍÒÎËÎÃÈß È ÁÓÄÄÈÇÌ 98
ËÞÁËÈÍÑÊÈÉ Ì.Ñ., ÄÎËÃΠÄ.Ë. ÄÓÕÎÂÍÀß ÑÀÌÎÐÅÀËÈÇÀÖÈß ×ÅËÎÂÅÊÀ ÊÀÊ
ÍÅÎÁÕÎÄÈÌÛÉ ÔÀÊÒÎÐ ÌÎÄÅÐÍÈÇÀÖÈÈ ÏÐÎÈÇÂÎÄÑÒÂÅÍÍÛÕ ÑÈÑÒÅÌ ÍÀ ÐÎÑÑÈÉÑÊÈÕ
ÏÐÅÄÏÐÈßÒÈßÕ 99
ÌÎÑÊÀ˨ Þ.Í. ÄÈÀËÅÊÒÈÊÀ È ÝÊÎÍÎÌÈÊÀ (ÍÀ ÏÐÈÌÅÐÅ ÂÅÄÈ×ÅÑÊÎÉ
ÌÎÄÅËÈ) 106
ÏÅÐÅÒßÃÈÍÀ Í.Í. ÈÄÅß ÏÎËÎÆÈÒÅËÜÍÎÃÎ ÂÑÅÅÄÈÍÑÒÂÀ ÊÀÊ ÎÄÍÎ ÈÇ ÎÑÍÎÂÀÍÈÉ
ÃÀÐÌÎÍÈÇÀÖÈÈ ÎÒÍÎØÅÍÈÉ ËÈ×ÍÎÑÒÈ Ñ ÑÎÁÎÉ È ÌÈÐÎÌ 109
ÏÈÑÊÀШ Â.À. ÑÎÞÇ ÄÓØÈ È ÁÎÃÀ. ÁÕÀÊÒÈ Â "ÁÕÀÃÀÂÀÄ-ÃÈÒÅ" È
"ÒÈÐÓÏÏÀÂÀÈ" 112
ÏÎÏΠÀ.Â. ÎÒ "ÏÓÒÈ ÂÎÈÍÀ" Ê "ÏÓÒÈ ÏÎËÊÎÂÎÄÖÀ": ÐÀÇÂÈÒÈÅ ÝÒÈ×ÅÑÊÈÕ
ÏÐÈÍÖÈÏÎÂ ÂÎÅÍÍÎÃÎ 116
ÑÎÊÎË Â.Á. ÇÀÏÀÄÍÛÅ ÀÍÀËÎÃÈ ÂÅÄÈÉÑÊÎÉ ØÀÁÄÛ 121
ÒÈÌÎÙÓÊ À.Ñ. Ð. ÒÎÌÏÑÎÍ - ÍÅÑÒÀÒÈÑÒÈ×ÅÑÊÈÉ ÌÀÕÀÒÌÀ (1947 - 2008) 141
ØÊÎÏÎÐÎÂ Í.Á. ÊÐÈÒÈÊÀ ÖÅÍÍÎÑÒÍÛÕ ÎÑÍÎÂÀÍÈÉ ÑÎÂÐÅÌÅÍÍÎÉ ÏÑÈÕÎËÎÃÈÈ Ñ
ÏÎÇÈÖÈÈ ÁÕÀÃÀÂÀÄ-ÃÈÒÛ 145
ÀÍÒÎÍÎÂÀ Í.È. ØÊÀËÀ ÈÑÒÈÍÍÎÑÒÈ Â ÂÅÄÈ×ÅÑÊÎÉ ÊÎÌÏÀÐÀÒÈÂÈÑÒÈÊÅ 156
ÀÔÀÍÀÑÜÅÂ Ò.Þ. ÊÎÃÍÈÒÈÂÍÛÉ ÄÈÑÑÎÍÀÍÑ È ÑÒÓÏÅÍÈ ÏÐÈÇÍÀÍÈß ÈÑÒÈÍÍÎÑÒÈ ÍÀ
ÏÐÈÌÅÐÅ ÎÒÍÎØÅÍÈß Ê ÍÅÊÎÒÎÐÛÌ ÅÑÒÅÑÒÂÅÍÍÎÍÀÓ×ÍÛÌ ÈÑÑËÅÄÎÂÀÍÈßÌ (Ð.À.
ØÂÎËËÅÐ ÄÅ ËÞÁÈÖ, Ì.À. ÊÐÅÌÎ È ÄÐ.) 159
ÁÓËÃÎÂ Ì.È. ÎÍÒÎËÎÃÈß ÑÊÀÇÊÈ ÍÀ ÌÀÒÅÐÈÀËÅ ÁÕÀÃÀÂÀÄ-ÃÈÒÛ 170
ÌÀÐÈÍ×Å Í.Â. ÏÐÀÂÎÂÎÉ ÊÎÍÔËÈÊÒ Â ÌÀÕÀÁÕÀÐÀÒÅ 175
ÌÀÒÂÅÅÂ Ñ.À. ÌÀÍÒÐÛ: ÈÑÊÓÑÑÒÂÎ ÑÎÇÈÄÀÒÅËÜÍÎÃÎ ÇÂÓÊÀ 181
ÌÎÐÎÇÎÂÀ Å.À. ÃËÎÁÀËÜÍÛÉ ÝÒÎÑ ÌÈÐÎÂÛÕ ÐÅËÈÃÈÉ ÊÀÊ ÓÑËÎÂÈÅ
ÌÅÆÊÎÍÔÅÑÑÈÎÍÀËÜÍÎÃÎ ÄÈÀËÎÃÀ 188
ÎÑÒÀÍÈÍ Â.Â. ÔÅÍÎÌÅÍÎËÎÃÈß ÝÊÇÅÃÅÇÛ Ó ÏÐÀÁÕÓÏÀÄÛ 191
ÀÍÄÐÈÀÍΠÀ.À. ËÅ ÍÈÊÎËÀÅÂÈ× ÒÎËÑÒÎÉ - ÏÎÏÓËßÐÈÇÀÒÎÐ ÈÍÄÈÉÑÊÎÉ
ÔÈËÎÑÎÔÈÈ Â ÐÎÑÑÈÈ 195
-------------------------------------------------------------
ÓÄÊ 2 (075.8)
ÁÁÊ 86
Ò 41
Ñîñòàâëåíèå è îáùàÿ ðåäàêöèÿ À.Ñ. Òèìîùóê
Ìàõàáõàðàòà, Áõàãàâàò-ãèòà è íåêëàññè÷åñêàÿ ðàöèîíàëüíîñòü : ìàòåðèàëû
III Ìåæäóíàð. íàó÷.-òåîðåò. êîíô. / ñîñò. è îáù. ðåä. À.Ñ. Òèìîùóê. -
Âëàäèìèð: Èçä. Âëàäèì.ãîñ. óí-òà, 2008. - 200 ñ.
ISBN 978-5-89368-918-1
Ñîáðàííûå ìàòåðèàëû îòðàæàþò îñíîâíûå öåëè êîíôåðåíöèè: 1) èçó÷åíèå
ðîëè Ìàõàáõàðàòû â ñèñòåìîãåíåòèêå íåêëàññè÷åñêîé îíòîëîãèè; 2)
îïðåäåëåíèå ìåñòà Ìàõàáõàðàòû â ýâîëþöèè öåííîñòíî-ñìûñëîâûõ óñòàíîâîê
íåêëàññè÷åñêîãî îáùåñòâà; 3) ôîðìèðîâàíèå åäèíîé íàó÷íîé êîììóíèêàöèè â
îáëàñòè ðàçîáù¸ííûõ ìèðîâîççðåí÷åñêèõ ïðîãðàìì Âîñòîêà è Çàïàäà.
Àäðåñîâàíî èññëåäîâàòåëÿì è ó÷àùèìñÿ.
Ýëåêòðîííûå õðàíèëèùà ñáîðíèêîâ ïðîøëûõ êîíôåðåíöèé:
http://www.elcom.ru/~human
http://www.philosophy.ru/library/asiatica/indica/bg2007/00.html
© Âëàäèìèðñêèé ãîñóäàðñòâåííûé
óíèâåðñèòåò, 2008
© Êóëüòóðíûé ôîíä Ðîññèéñêî-
èíäèéñêîé äðóæáû, 2008
------------------------------------------------------------
CONTENTS
CREMO M.A. AN EARLY MENTION OF VASTU ARCHITECTURE IN MAHABHARATA.
IMPLICATIONS FOR HISTORY OF INDIA 5
BERNATH S. WHAT DETERMINED THE COURSE OF EVOLUTION? 9
ARININ E.I. RELIGIOUS STUDIES IN THE CONTEXT OF CLASSIC AND NON-CLASSIC
IDEALS OF RATIONALITY 13
ASTASHKEVICH S.A. PROCEDURAL AND LOGICAL FOUNDATIONS OF RATIONALITY AND
MORAL CONSCIOUSNESS: CLASSIC AND NON-CLASSIC APPROACHES (ON THE EXAMPLE
OF BHAGAVAD-GITA) 16
KONSTANTINOV V.N. EPISTEMOLOGICAL LINES IN BHAGAVAD-GITA 22
LEBEDEV M.V., TIMOSCHUK A.S., TIMOSCHUK E.A. TIME AND BEING 24
LUBIMOVA T.B. MEANING OF PLAY AND PLAY WITH MEANING 40
SEROV N.V. SEMANTIC ONTOLOGY OF THINKING ACTIVITY 45
BOROVYH L.N. FROM MAHABHARATA TO PANCATANTRA 49
BURMISTROV S.L. ETHICS OF GITA AND ETHICS OF KANT: ARE THEY
COMPARABLE? 55
BURYAK A.A. ILLUSORY ONTOLOGY 59
DARENSKIY V.Yu. UNIO MYSTICA EFFECT IN THE DIALOGUE OF KRISHNA AND
ARJUNA (TOWARDS THE PROBLEM OF "PROTOSTRUCTURES" OF MIND 73
DVORYANOV S.V. IDEA OF SACRIFICE, DIALOGUE AND CONSENT IN MAHABHARATA
AND WORKS OF V.SOLOVEV 78
ZUBKOV S.A. BIOCENTRIC TENDENCIES IN MAHABHARATA 84
KAPELKO O.N. HINDUISM AS THE EXAMPLE OF FLEXIBLE SOCIAL TRADITION 86
KARAPETYAN M.V. ANCIENT INDIAN EPICS IN THE CONTEXT OF MODERN
LITERATURE 91
KATRECHKO S.L. INTUITION IN THE STRUCTURE OF COGNITIVE ACTS 93
LATYSHEVA J.V. NONCLASSIC ONTOLOGY AND BUDDHISM 98
LYUBLINSKIY M.S., DOLGOV D.L. SPIRITUAL SELF-REALIZATION AS AN
INDISPENSABLE FACTOR OF MODERNIZATION OF PRODUCTION SYSTEMS IN RUSSIAN
INDUSTRY 99
MOSKALEV YU. N. DIALECTICS AND ECONOMY (ON THE EXAMPLE OF VEDIC
MODEL) 106
PERETYAGINA N.N. IDEA OF POSITIVE UNIFICATION AS ONE OF THE FOUNDATIONS
OF HARMONIZATION OF SELF AND THE WORLD 109
PISKAREV V.A. UNION OF SOUL AND GOD. BHAKTI IN BHAGAVAD-GITA AND
TIRUPPAVAI 112
POPOV A.V. FROM "WARRIOR'S PATH" TO "GENERAL'S PATH": EVOLUTION OF
MILITARY ETHICS 116
SOKOL V.B. WESTERN ANALOGIES OF VEDIC SHABDA 121
TIMOSCHUK A.S. R. THOMPSON - NONSTATISTIC MAHATMA (1947 - 2008) 141
SHKOPOROV N.B. CRITIQUE OF THE AXIOLOGICAL FOUNDATIONS OF MODERN
PSYCHOLOGY FROM THE POSITION OF BHAGAVAD-GITA 145
ANTONOVA N.I. VERITY SCALE IN VEDIC COMPARATIVISTICS 156
AFANASIEV T. Yu. COGNITIVE DISSONANCE AND STEPS OF VERITY
ACKNOWLEDGEMENT ON THE EXAMPLE OF SOME STUDIES IN NATURAL SCIENCES
(R.A. SCHWALLER DE LUBICZ, M.A. CREMO ET AL) 159
BULGOV M.I. ONTOLOGY OF FAIRY TALE ON THE EXAMPLE OF BHAGAVAD-GITA 170
MARINCHEV N.V. LEGAL CONFLICT IN MAHABHARATA 175
MATVEEV S.A. MANTRAS: THE ART OF CREATIVE SOUND 181
MOROZOVA E.A. GLOBAL ETHOS OF WORLD RELIGIONS AS THE CONDITION OF
INTERFAITH DIALOGUE 188
OSTANIN V.V. PHENOMENOLOGY OF EXEGESIS AT PRABHUPADA'S WORKS 191
ANDRIANOV A.A. LEO NIKOLAYEVICH TOLSTOY - PROPAGATOR OF INDIAN
PHILOSOPHY IN RUSSIA 195